The Seven Virtues of the Martial Arts - Master Sokon Matsumura's letter to his student, Kuwae Ryosei

To:
My wise and young brother, Kuwae Ryosei

You can only understand the true way of the martial arts through determination and continuous training. It is quite interesting to note that the martial arts and the methods of scholarly study parallel each other at a fundamental level.

When examining the methods of scholarly study, we find there are three distinct elements or methods:

The first method is the study of powerful words; skills needed in communication and the pursuit of high-paying positions.

The second method is the study of comparing the wisdom of traditional literature, and instilling a sense of duty by way of example.

Despite the fact that these two methods are both unique, they fall short of comprehending the true essence of the way. They encompass only a superficial comprehension of scholarly studies, so they should be regarded as incomplete.

The third method of literary study is a complete method. Understanding this third method is how we can understand the true way. Some of the things that it teaches us are the following:

(1) To gain a more profound understanding; (2) To gain strength from our weaknesses; (3) To become more sincere; (4) To become more righteous; (5) To better control our emotions; (6) To have more peace in our homes.

This is a doctrine that can be applied to not only our country, but to the whole world. Therefore, only this study is a complete one.

If we investigate the martial arts, we also see that there are three distinct divisions or elements in them:

The first method, or division, is more like a game of psychology and tactics. It actually has no practical application in fighting, but it is more like pretty dancing. It is quite superficial.

The second method is nothing more than physical exercises. Its only goal is to win. In this, there is no virtue. The practitioners of this method are contentious. Many times they bring injury to others and to themselves. Very often they cause dishonour to fall upon members of their family.

The third method, in contrast, is always performed with conviction. The practitioners of this third method gain a solemn enlightenment, free of strife and depravity. It promotes loyalty among family, friends, and country. It also promotes a natural demeanour, which develops a gallant character.

If you have an unconquerable calmness, you can overcome the enemy without force, with the ferocity of a tiger, and the swiftness of a bird.

Some traits of this third method:

(1) It prohibits intentional violence
(2) It rules the actions of the gentleman-warrior
(3) It edifies
(4) It develops virtue
(5) It promotes peace among the people
(6) It produces harmony in society
(7) It fosters prosperity

These are called the "Seven Virtues of the Martial Arts". They were taught by wise men, and are contained in a book called the Godan-sho.

Thus, the true way of the martial arts has more than one element in it. A wise man does not need the first or second methods. All he needs is the third method.

In this method, you will find the true way.

This unconquerable strength will deeply influence your judgment in recognising opportunities and in taking appropriate action. The circumstances will always determine the correct approach that you should take.

It might seem like I have no respect for the other two fighting methods, but my conviction is rooted immovably in the doctrine of the third method. I have revealed my words to you. There is nothing left secret or hidden in my mind; nothing held back. If you accept and heed my words, you will find the true way.

Signed:
Sōkon Matsumura, May 13, 1882

In Abudoru Funakoshi Kaigenha Shorin Ryu karate kenpo (& Funakoshiha Shorin Ryu karate kenpo), and therefore the Funakoshi Okinawan Karate Kenpo Kenkyukai as well, the seven virtues of the martial arts (shichi toku no bujutsu), which originate from the Godan-Sho, are as follows:

Shichi Toku No Bujutsu No Godan-Sho

Refrain from violent behaviour;

Always follow the way of gentleness;

Forge a sound and fortified mind, body, and spirit, to be a capable person;

Foster a virtuous character;

Develop as a peaceful person of fortitude, to appropriately defend justice;

Preserve peace and harmony;

Strive towards prosperity.

They are based on the seven virtues as written in Master Matsumura's letter, but are phrased in a more recitable way, in my opinion. They, of course, remain practically the same as the translation. 

Sean R. Marshall

Iwao Minoru Kaigen